PENURUNAN TINGKAT KECEMASAN PADA PENDERITA LUKA KRONIS MELALUI PENYULUHAN KESEHATAN BERBASIS COUNSELING PSYCHORELIGIOUS DI PRAKTEK MANDIRI KOTA PEKANBARU

Juli Widiyanto; Silvia Elki Putri; Yeni Yarnita; Pratiwi Gasril; Firnan Alansyah

doi:10.26753/empati.v5i2.1464

PENURUNAN TINGKAT KECEMASAN PADA PENDERITA LUKA KRONIS MELALUI PENYULUHAN KESEHATAN BERBASIS COUNSELING PSYCHORELIGIOUS DI PRAKTEK MANDIRI KOTA PEKANBARU

Juli Widiyanto, Silvia Elki Putri, Yeni Yarnita, Pratiwi Gasril, Firnan Alansyah

= https://doi.org/10.26753/empati.v5i2.1464

Abstract views = 56 times |

views = 7 times

Abstract

Introduction : Anxiety is a premonition of a terrible situation that will occur and is a preparation for action but in reality it does not occur, there is indeed no object or situation that must be avoided, to overcome anxiety the technique that can be used is in the form of health education based on psychoreligious counseling.The purpose of health education is to provide an understanding to be able to reduce anxiety in chronic wound patients in independent wound care practices in Pekanbaru City. Method: Activities devotion This done as many as 3 stages for 2 weeks . Stages activity that is pre orientation , orientation , activities (2 sessions ), and termination . Activities This Already implemented in practice independent maintenance wounds in the city Pekanbaru . Number participant in activity namely 30 people. Counseling Psychoreligious carried out and assisted by the facilitator with time 55- 60 minutes each session meeting . Evaluation done through interviews and questionnaires depression from DASS 42. Result: The results of community service through counseling that have been carried out in the independent wound care practice in Pekanbaru City prove that health counseling based on psychoreligious counseling is effective in reducing anxiety levels. This can be seen from the results of the analysis, there is a difference in the average decrease in anxiety before and after the intervention in the intervention group with a mean difference of 2.800. In the control group there is a difference with a mean difference of -0.330. Conclusion : health counseling based on psychoreligious counseling is effective in reducing anxiety levels in chronic wound sufferers.

Full Text:

PDF

References

Abd. Haris, R. P. Y., Sudarman, & Wa Ode Sri Asnaniar. (2023). Intervensi Terapi Kombinasi: Dzikir dan SEFT Menurunkan Kecemasan Pasien Kanker. Window of Nursing Journal, 4(1), 77–87. https://doi.org/10.33096/won.v4i1.591

Fanada, M., Muda, W. (2012). Perawat Dalam Penerapan Therapi Psikoreligius Untuk Menurunkan Tingkat Stress Pada PasianHalusinasi Pendengaran Di Rawat Inap Bangau Rumah Sakit Ernaldi Bahar Palembang. Badan DiklatProvinsi Sumatera Selatan.

Hariyono, D. S., & Ariani, L. (2020). Penggunaan Teknik Konseling Dalam Menurunkan Kecemasan Yang Tinggi Pada Klien Di Puskesmas Banjarmasin Indah. Jurnal Mahasiswa BK An-Nur : Berbeda, Bermakna, Mulia, 6(1), 26–31.

Javnbakht, M., Hejazi Kenari, R., & Ghasemi, M. (2009). Effects of yoga on depression and anxiety of women. Complementary Therapies in Clinical Practice, 15(2), 102–104. https://doi.org/10.1016/j.ctcp.2009.01.003

Lestari, hikmah elya. (2020). pengaruh terapi psikoreligius : zikir dan murrotal al-quran terhadap kecemasan kanker payudara di rsud dr. mohammad hoesin palembang tahun 2020.

Maxwell, M., & Pratt, R. (2008). Prevention and management of depression in primary care in Europe: A holistic model of care and interventions-Position paper of the European Forum for Primary Care. Quality in Primary Care, 16(3), 187–196. http://www.embase.com/search/results?subaction=viewrecord&from=export&id=L352006022

Primadani, A. F., & Nurrahmantika, D. (2021). Proses Penyembuhan Luka Kaki Diabetik Dengan Perawatan Luka Metode Moist Wound Healing. 9–16.

Qonitatin, N., Widyawati, S., & Asih, G. Y. (2011). Intervensi Depresi Ringan Pada Mahasiswa. Jurnal Psikologi Undip, 9(1), 21–32.

Rahmat, W. P. (2010). Pengaruh Konseling Terhadap Kecemasan dan Kualitas Hidup Pasien Diabetes Melitus di Kecamatan Kebakkramat. In Uns Library (Vol. 5, Issue 1). http://publications.lib.chalmers.se/records/fulltext/245180/245180.pdf%0Ahttps://hdl.handle.net/20.500.12380/245180%0Ahttp://dx.doi.org/10.1016/j.jsames.2011.03.003%0Ahttps://doi.org/10.1016/j.gr.2017.08.001%0Ahttp://dx.doi.org/10.1016/j.precamres.2014.12

Rahmayati, E., & Handayani, R. S. (2016). Perbedaan Pengaruh Terapi Psikoreligius dengan Terapi Musik Klasik terhadap Kecemasan Pasien Pre Operatif di RSUD dr . H . Abdul Moeloek. 2016, 191–198.

Rindiani, R. (2022). Teknik Relaksasi Otot Progresif Berpengaruh terhadap Penurunan Kecemasan pada Mahasiswa Tingkat Akhir dalam Menyusun Skripsi di STIKIM Tahun 2021. Jurnal Interprofesi Kesehatan Indonesia, 2(1), 179–185. https://doi.org/10.53801/jipki.v2i1.34

Suhailah, D., Hasneli, Y., & Herlina. (2023). Gambaran dukungan keluarga pada penderita diabetes melitus di wilayah kerja Puskesmas Sail Kota Pekanbaru. Jurnal Ilmu Kesehatan Dan Gizi (JIG), 1(1), 55–70.

Sundari, A. (2019). pengaruh perawatan luka post operasi dengan metode modern dressing terhadap score penyembuhan luka di rumah sakit kebonjati bandung.

Widiyanto, J., Yarnita, Y., Santoso, S., & Huda, M. H. (2021). The effect of e-counseling to reduce stress on nurses in special wards COVID-19. Medisains, 19(1), 4. https://doi.org/10.30595/medisains.v19i1.9706

Widiyati, S., Chandra, A., & Purwadi. (2019). Analisis Kecemasan Anak Tk DI Awal Masuk Sekolah Dalam Interaksi Didalam Kelas Di Kecamatan Pedurungan Kota Semarang. Jurnal Pendidikan Anak Usia Dini, 3(2), 92–96.

Yudono, D. T., Wardaningsih, S., & Kurniasari, N. (2019). Pengaruh terapi psikoreligius (dzikir) dan progresive muscle relaxation dengan pendekatan caring terhadap kecemasan pada pasien tindakan kemoterapi. Health Sciences and Pharmacy Journal, 3(2), 34. https://doi.org/10.32504/hspj.v3i2.131

Yuwono, P., Ernawati, E., Handoko, P., & Astutiningrum, D. (2022). Optimalisasi Spiritualitas Lansia Dimasa Covid-19. Jurnal EMPATI (Edukasi Masyarakat, Pengabdian Dan Bakti), 3(3), 213. https://doi.org/10.26753/empati.v3i3.837